Confessional Lutheran Ministerium

Genesis 9:1-19 NKJV

9 So God blessed Noah and his sons, and said to them: “Be fruitful and multiply, and fill the earth. ² And the fear of you and the dread of you shall be on every beast of the earth, on every bird of the air, on all that move on the earth, and on all the fish of the sea. They are given into your hand. ³ Every moving thing that lives shall be food for you. I have given you all things, even as the green herbs. ⁴ But you shall not eat flesh with its life, that is, its blood. ⁵ Surely for your lifeblood I will demand a reckoning; from the hand of every beast I will require it, and from the hand of man. From the hand of every man’s brother I will require the life of man.

⁶ “Whoever sheds man’s blood,
By man his blood shall be shed;
For in the image of God
He made man.
⁷ And as for you, be fruitful and multiply;
Bring forth abundantly in the earth
And multiply in it.”

⁸ Then God spoke to Noah and to his sons with him, saying: ⁹ “And as for Me, behold, I establish My covenant with you and with your descendants after you, ¹⁰ and with every living creature that is with you: the birds, the cattle, and every beast of the earth with you, of all that go out of the ark, every beast of the earth. ¹¹ Thus I establish My covenant with you: Never again shall all flesh be cut off by the waters of the flood; never again shall there be a flood to destroy the earth.”

¹² And God said: “This is the sign of the covenant which I make between Me and you, and every living creature that is with you, for perpetual generations: ¹³ I set My rainbow in the cloud, and it shall be for the sign of the covenant between Me and the earth. ¹⁴ It shall be, when I bring a cloud over the earth, that the rainbow shall be seen in the cloud; ¹⁵ and I will remember My covenant which is between Me and you and every living creature of all flesh; the waters shall never again become a flood to destroy all flesh. ¹⁶ The rainbow shall be in the cloud, and I will look on it to remember the everlasting covenant between God and every living creature of all flesh that is on the earth.” ¹⁷ And God said to Noah, “This is the sign of the covenant which I have established between Me and all flesh that is on the earth.”

¹⁸ Now the sons of Noah who went out of the ark were Shem, Ham, and Japheth. And Ham was the father of Canaan. ¹⁹ These three were the sons of Noah, and from these the whole earth was populated.

The Lord told Noah before entering the ark, “I will establish My covenant with you.” In chapter 9 the Lord establishes the promised covenant. God promises, “Never again shall all flesh be cut off by the waters of the flood; never again shall there be a flood to destroy the earth” (11). Having lived through a worldwide flood that destroyed all humanity, this promise encouraged the hearts of Noah and his family. God also attaches this promise to a visible sign, the rainbow. When God sees the rainbow, he “will look on it to remember the everlasting covenant between God and every living creature of all flesh that is on the earth” (16). When Noah and his sons saw the rainbow in the clouds, it would also remind them that although God punishes sin, His mercy is on those who fear Him and His salvation is with those who trust His promised mercy.

The sinful world, which seems to always pervert the gifts God gives, has assigned a different meaning to the rainbow. The world has rebranded the rainbow as a placard of pride in one’s defiance of God’s created order for sexuality and marriage. It is a sad irony that the sign of God’s covenant not to destroy all flesh for its sinfulness has been appropriated as a sign to celebrate and encourage mankind’s sinfulness.

But as St. Paul writes in Galatians 6:7, “God is not mocked; for whatever a man sows, that he will also reap.” The rainbow reminds us that God truly destroyed all flesh on account of sin, except the believing remnant, and that creation is “reserved for fire until the day of judgment and perdition of ungodly men” (2 Peter 3:7). Those who celebrate their sin—any sin—and despise God’s promised mercy in Christ will be cut off from God. The rainbow also reminds us that God is merciful to those who repent of their sins, trust the promised redemption earned by Christ, and walk by the Spirit rather than the flesh. Let the rainbow remind you to fear God and trust Him, so that having escaped destruction by water, you may persevere in true faith and escape the coming destruction by fire, and so enter eternal blessedness.

Let us pray: Teach us to fear You, O Lord, that we fight against sin, and to trust You, that we confidently believe Your promised mercy and walk according to Your Spirit. Amen.

Genesis 8:1-22 NKJV

8 Then God remembered Noah, and every living thing, and all the animals that were with him in the ark. And God made a wind to pass over the earth, and the waters subsided. ² The fountains of the deep and the windows of heaven were also stopped, and the rain from heaven was restrained. ³ And the waters receded continually from the earth. At the end of the hundred and fifty days the waters decreased. ⁴ Then the ark rested in the seventh month, the seventeenth day of the month, on the mountains of Ararat. ⁵ And the waters decreased continually until the tenth month. In the tenth month, on the first day of the month, the tops of the mountains were seen.

⁶ So it came to pass, at the end of forty days, that Noah opened the window of the ark which he had made. ⁷ Then he sent out a raven, which kept going to and fro until the waters had dried up from the earth. ⁸ He also sent out from himself a dove, to see if the waters had receded from the face of the ground. ⁹ But the dove found no resting place for the sole of her foot, and she returned into the ark to him, for the waters were on the face of the whole earth. So he put out his hand and took her, and drew her into the ark to himself. ¹⁰ And he waited yet another seven days, and again he sent the dove out from the ark. ¹¹ Then the dove came to him in the evening, and behold, a freshly plucked olive leaf was in her mouth; and Noah knew that the waters had receded from the earth. ¹² So he waited yet another seven days and sent out the dove, which did not return again to him anymore.

¹³ And it came to pass in the six hundred and first year, in the first month, the first day of the month, that the waters were dried up from the earth; and Noah removed the covering of the ark and looked, and indeed the surface of the ground was dry. ¹⁴ And in the second month, on the twenty-seventh day of the month, the earth was dried.

¹⁵ Then God spoke to Noah, saying, ¹⁶ “Go out of the ark, you and your wife, and your sons and your sons’ wives with you. ¹⁷ Bring out with you every living thing of all flesh that is with you: birds and cattle and every creeping thing that creeps on the earth, so that they may abound on the earth, and be fruitful and multiply on the earth.” ¹⁸ So Noah went out, and his sons and his wife and his sons’ wives with him. ¹⁹ Every animal, every creeping thing, every bird, and whatever creeps on the earth, according to their families, went out of the ark.

²⁰ Then Noah built an altar to the Lord, and took of every clean animal and of every clean bird, and offered burnt offerings on the altar. ²¹ And the Lord smelled a soothing aroma. Then the Lord said in His heart, “I will never again curse the ground for man’s sake, although the imagination of man’s heart is evil from his youth; nor will I again destroy every living thing as I have done.

²² “While the earth remains,
Seedtime and harvest,
Cold and heat,
Winter and summer,
And day and night
Shall not cease.”

God remembers Noah in mercy and kindness. He closes the fountains of the deep and the windows of heaven. He sends a wind so that the flood waters subside. As the waters subside, the ark comes to rest on the mountains of Ararat on the seventeenth day of the seventh month of the year. Two and a half months later, on the first day of the tenth month, “the tops of the mountains were seen” (5). Noah waits forty days and sends out a raven, but it had no place to land. Then he sent out a dove, who also returned to him. Noah waits seven days, sends out the dove again, and it returns with “a freshly plucked olive leaf” (11). Noah waits another seven days to send out the dove again. This time it does not return. It had found a new home.

On the first day of the first month, Noah sees for himself that the surface was dry (13). But, as one who walked with God, Noah does not leave the ark without a word from God. He continues to wait patiently on the Lord. Nearly two months from the day he saw the surface of the ground was dry—on the twenty-seventh day of the second month—God speaks to Noah and tells him to leave the ark and bring out every all the animals. Noah obeys God’s word, then offers one of each clean animal and bird as a burnt offering to the Lord. This pleases God, who then promises never to curse the ground again for man’s sake, and promises that as long as the earth lasts, mankind can rely on the stability of seedtime and harvest, cold and heat, winter and summer, and day and night.

Noah did a lot of waiting. He typified Jesus’ words to the disciples in Luke 21:19, “By your patience possess your souls.” He patiently awaited the Lord’s mercy during the flood. Even after the waters had subsided, he patiently trusts God to tell him when it is safe for him, his family, and the animals to exit the ark. Like Noah, we live our lives by God’s word—holy scripture—and patiently wait upon the Lord to bring us out of every trial, affliction, and cross that He allows to come upon us. When He delivers us, we, like Noah, offer the sacrifice of praise.

Let us pray: Increase our patience, O Lord, that in hardship and cross we wait upon You, trusting that You will remember us in mercy and deliver us according to Your gracious will. Amen.

Genesis 7:1-24 NKJV

7 Then the Lord said to Noah, “Come into the ark, you and all your household, because I have seen that you are righteous before Me in this generation. ² You shall take with you seven each of every clean animal, a male and his female; two each of animals that are unclean, a male and his female; ³ also seven each of birds of the air, male and female, to keep the species alive on the face of all the earth. ⁴ For after seven more days I will cause it to rain on the earth forty days and forty nights, and I will destroy from the face of the earth all living things that I have made.” ⁵ And Noah did according to all that the Lord commanded him. ⁶ Noah was six hundred years old when the floodwaters were on the earth.

⁷ So Noah, with his sons, his wife, and his sons’ wives, went into the ark because of the waters of the flood. ⁸ Of clean animals, of animals that are unclean, of birds, and of everything that creeps on the earth, ⁹ two by two they went into the ark to Noah, male and female, as God had commanded Noah. ¹⁰ And it came to pass after seven days that the waters of the flood were on the earth. ¹¹ In the six hundredth year of Noah’s life, in the second month, the seventeenth day of the month, on that day all the fountains of the great deep were broken up, and the windows of heaven were opened. ¹² And the rain was on the earth forty days and forty nights.

¹³ On the very same day Noah and Noah’s sons, Shem, Ham, and Japheth, and Noah’s wife and the three wives of his sons with them, entered the ark— ¹⁴ they and every beast after its kind, all cattle after their kind, every creeping thing that creeps on the earth after its kind, and every bird after its kind, every bird of every sort. ¹⁵ And they went into the ark to Noah, two by two, of all flesh in which is the breath of life. ¹⁶ So those that entered, male and female of all flesh, went in as God had commanded him; and the Lord shut him in.

¹⁷ Now the flood was on the earth forty days. The waters increased and lifted up the ark, and it rose high above the earth. ¹⁸ The waters prevailed and greatly increased on the earth, and the ark moved about on the surface of the waters. ¹⁹ And the waters prevailed exceedingly on the earth, and all the high hills under the whole heaven were covered. ²⁰ The waters prevailed fifteen cubits upward, and the mountains were covered. ²¹ And all flesh died that moved on the earth: birds and cattle and beasts and every creeping thing that creeps on the earth, and every man. ²² All in whose nostrils was the breath of the spirit of life, all that was on the dry land, died. ²³ So He destroyed all living things which were on the face of the ground: both man and cattle, creeping thing and bird of the air. They were destroyed from the earth. Only Noah and those who were with him in the ark remained alive. ²⁴ And the waters prevailed on the earth one hundred and fifty days.

“All the fountains of the great deep were broken up, and the windows of heaven were opened” (11). Water that had been underground burst above ground. Water that had been in the heavens begins to fall. On the very same day Noah, his family, and the animals the Lord had brought to him entered the ark. Then, the Lord shut him in (16). It rained forty days and forty nights. The waters rose until they covered the entire earth. There was so much water that the mountain heights were fifteen cubits—over twenty feet—beneath the water. This is how thoroughly God wanted to punish all who resisted His Holy Spirit’s work of bringing sinners to repentance so they could be righteous by faith. Only Noah and his family believed the Lord, looked for the promised Seed, and walked with God.

The waters of the flood foreshadowed the final judgment to come when Christ returns in glory on the Last Day. St. Peter reminds us that as the world once perished through water, “the heavens and the earth . . . are reserved for fire until the day of judgment and perdition of ungodly men” (2 Peter 3:7). Like the flood, there will no place for the ungodly to take refuge, nor will there be any extra time to repent and be found righteous in God’s sight by faith in Christ, the Seed promised to Adam and Eve.

The waters of the flood water are also a type (a foreshadowing) of baptism. The flood destroyed the ungodly. But “eight souls, were saved through water” (1 Peter 3:20). Noah and his family were saved from God’s wrath. The same waters that destroyed the ungodly saved them. This is why Peter calls baptism “an antitype which now saves us” (1 Peter 3:21). The water of baptism saves from God’s wrath because it washes away sin and gives a good conscience before God. It drowns the old man, our sinful nature, and regenerates us as new men who have the Holy Spirit to live before God in righteousness and purity each day. Only by being saved through the waters of baptism—and remaining the in the gifts God gives in those waters—are we saved from the wrath to come on the Last Day.

Let us pray: Help us to live in our baptism, O Lord, daily repenting of sin and believing the promises of forgiveness, new life, and salvation that You made to us in those waters. Amen.

Genesis 6:1-22 NKJV

6 Now it came to pass, when men began to multiply on the face of the earth, and daughters were born to them, ² that the sons of God saw the daughters of men, that they were beautiful; and they took wives for themselves of all whom they chose.

³ And the Lord said, “My Spirit shall not strive with man forever, for he is indeed flesh; yet his days shall be one hundred and twenty years.” ⁴ There were giants on the earth in those days, and also afterward, when the sons of God came in to the daughters of men and they bore children to them. Those were the mighty men who were of old, men of renown.

⁵ Then the Lord saw that the wickedness of man was great in the earth, and that every intent of the thoughts of his heart was only evil continually. ⁶ And the Lord was sorry that He had made man on the earth, and He was grieved in His heart. ⁷ So the Lord said, “I will destroy man whom I have created from the face of the earth, both man and beast, creeping thing and birds of the air, for I am sorry that I have made them.” ⁸ But Noah found grace in the eyes of the Lord.

⁹ This is the genealogy of Noah. Noah was a just man, perfect in his generations. Noah walked with God. ¹⁰ And Noah begot three sons: Shem, Ham, and Japheth.

¹¹ The earth also was corrupt before God, and the earth was filled with violence. ¹² So God looked upon the earth, and indeed it was corrupt; for all flesh had corrupted their way on the earth.

¹³ And God said to Noah, “The end of all flesh has come before Me, for the earth is filled with violence through them; and behold, I will destroy them with the earth. ¹⁴ Make yourself an ark of gopherwood; make rooms in the ark, and cover it inside and outside with pitch. ¹⁵ And this is how you shall make it: The length of the ark shall be three hundred cubits, its width fifty cubits, and its height thirty cubits. ¹⁶ You shall make a window for the ark, and you shall finish it to a cubit from above; and set the door of the ark in its side. You shall make it with lower, second, and third decks. ¹⁷ And behold, I Myself am bringing floodwaters on the earth, to destroy from under heaven all flesh in which is the breath of life; everything that is on the earth shall die. ¹⁸ But I will establish My covenant with you; and you shall go into the ark—you, your sons, your wife, and your sons’ wives with you. ¹⁹ And of every living thing of all flesh you shall bring two of every sort into the ark, to keep them alive with you; they shall be male and female. ²⁰ Of the birds after their kind, of animals after their kind, and of every creeping thing of the earth after its kind, two of every kind will come to you to keep them alive. ²¹ And you shall take for yourself of all food that is eaten, and you shall gather it to yourself; and it shall be food for you and for them.”

²² Thus Noah did; according to all that God commanded him, so he did.

It is commonly believed that the sons of God in this story are fallen angels who take human women—daughters of men—as wives, whose progeny are the giants, or Nephilim. Jesus’ words in Matthew 22:30 demolish this fantasy. He says of men and women, “In the resurrection they neither marry nor are given in marriage, but are like angels of God in heaven.” Angels cannot mate with humans, nor do they mate at all.

Such a fanciful interpretation dulls the Lord’s condemnation of mankind. It was not for such marriages that the Lord sent the flood, but for man’s striving against the Holy Spirit’s call to repent. Men resisted the Holy Spirit because “every intent of the thoughts of his heart was only evil continually” (5). From evil hearts came violence and corrupt living.

Wickedness increased because the children of God—believers—intermarried with the daughters of men—the unbelieving descendants of Cain. They cared only for outward beauty and despised faithfulness to the Lord. Their children were the giants (Hebrew: “Nephilim”), those who fall upon others violently. These mighty men of renown were tyrants on the earth, increasing violence and trampling on the rights of their fellow man, entirely indifferent toward God’s word.

But Noah was a righteous man, perfect in his generation. He was righteous by faith, believing the promise that the Seed of the woman would crush the serpent’s head and deliver the faithful. He lived righteously as well. God chose faithful Noah to be His instrument for persevering humanity—and the promise of the Seed—through God’s wrath in the flood.

The story of the sons of God, the daughters of men, and the Nephilim warn us against loving the things of this world more than God’s promise. As more Christians become complacent and indifferent towards God’s word, and live by the evil thoughts of their hearts, the Holy Spirit stirs us up to fervent faith and godly living, trusting that “as the days of Noah were, so also will the coming of the Son of Man be” (Matt 24:27).

Let us pray: Keep us in the faith and from indifference, O Lord, that we may not be swept away with the wicked but be righteous and godly, looking forward Your return. Amen.

Genesis 4:16—5:1-4 NKJV

¹⁶ So he brought back all the goods, and also brought back his brother Lot and his goods, as well as the women and the people.

17 And the king of Sodom went out to meet him at the Valley of Shaveh (that is, the King’s Valley), after his return from the defeat of Chedorlaomer and the kings who were with him.

¹⁸ Then Melchizedek king of Salem brought out bread and wine; he was the priest of God Most High. ¹⁹ And he blessed him and said:

“Blessed be Abram of God Most High,
Possessor of heaven and earth;
²⁰ And blessed be God Most High,
Who has delivered your enemies into your hand.”

And he gave him a tithe of all.

²¹ Now the king of Sodom said to Abram, “Give me the persons, and take the goods for yourself.”

²² But Abram said to the king of Sodom, “I have raised my hand to the Lord, God Most High, the Possessor of heaven and earth, ²³ that I will take nothing, from a thread to a sandal strap, and that I will not take anything that is yours, lest you should say, ‘I have made Abram rich’— ²⁴ except only what the young men have eaten, and the portion of the men who went with me: Aner, Eshcol, and Mamre; let them take their portion.”

15 After these things the word of the Lord came to Abram in a vision, saying, “Do not be afraid, Abram. I am your shield, your exceedingly great reward.”

² But Abram said, “Lord God, what will You give me, seeing I go childless, and the heir of my house is Eliezer of Damascus?” ³ Then Abram said, “Look, You have given me no offspring; indeed one born in my house is my heir!”

⁴ And behold, the word of the Lord came to him, saying, “This one shall not be your heir, but one who will come from your own body shall be your heir

From the moment Cain left the presence of the Lord, humanity has been divided into believers and unbelievers, the church and the world. Cain’s descendants are outwardly prosperous. They invent musical instruments and implements of bronze and iron, including weapons. The good things of this life are their highest good. But like Cain, they are “of the wicked one” (1 John 3:12). This becomes apparent in Lamech, the seventh from Adam. Lamech takes two wives, contrary to God’s institution of marriage as a lifelong union between one man and one woman. He also murdered a young man for wounding him. Finally, he mutilates the word God gave to Cain to excuse his own sin: “If Cain shall be avenged sevenfold, Then Lamech seventy-sevenfold” (24). This is the way of the world: outward prosperity which uses God’s word to justify its sin.

A different spirit animates the sons of Adam through Seth. They see their sinfulness, that they bear the image and likeness of their father Adam rather than the image and likeness of God. They dwell in the presence of the Lord and believe God’s promise that the woman’s Seed will crush the serpent’s head. They also begin to gather together for public worship. This is it means when Moses writes, “Then men began to call on the name of the LORD” (26). Jude 14 tells us that Enoch, the seventh from Adam in Seth’s line, preached that the Lord would convict the ungodly for their ungodly deeds and blasphemies. Noah was “a preacher of righteousness” (2 Peter 2:5). The descendants of Seth looked forward to a life after this one—which was signified by Enoch’s translation into heaven—and lived in this faith.

In every age of the world there are unbelievers and believers. The unbelieving world is animated by the spirit of the wicked one. It glories in worldly prosperity and honor and uses God’s word to excuse sin. The church is animated by the Holy Spirit. It glories in God’s Word, publicly preaches it correctly, and looks for the life of the world to come which God has prepared for those who love Him.

Let us pray: Preserve us, O Lord, in the midst of this wicked world that we may faithfully serve You and look forward to the good You have prepared for us in the next life. Amen.

Psalm 7:1-17 NKJV A Meditation of David, which he sang to the Lord concerning the words of Cush, a Benjamite.

7 O Lord my God, in You I put my trust;
Save me from all those who persecute me;
And deliver me,
² Lest they tear me like a lion,
Rending me in pieces, while there is none to deliver.

³ O Lord my God, if I have done this:
If there is iniquity in my hands,
⁴ If I have repaid evil to him who was at peace with me,
Or have plundered my enemy without cause,
⁵ Let the enemy pursue me and overtake me;
Yes, let him trample my life to the earth,
And lay my honor in the dust. Selah

⁶ Arise, O Lord, in Your anger;
Lift Yourself up because of the rage of my enemies;
Rise up for me to the judgment You have commanded!
⁷ So the congregation of the peoples shall surround You;
For their sakes, therefore, return on high.
⁸ The Lord shall judge the peoples;
Judge me, O Lord, according to my righteousness,
And according to my integrity within me.

⁹ Oh, let the wickedness of the wicked come to an end,
But establish the just;
For the righteous God tests the hearts and minds.
¹⁰ My defense is of God,
Who saves the upright in heart.

¹¹ God is a just judge,
And God is angry with the wicked every day.
¹² If he does not turn back,
He will sharpen His sword;
He bends His bow and makes it ready.
¹³ He also prepares for Himself instruments of death;
He makes His arrows into fiery shafts.

¹⁴ Behold, the wicked brings forth iniquity;
Yes, he conceives trouble and brings forth falsehood.
¹⁵ He made a pit and dug it out,
And has fallen into the ditch which he made.
¹⁶ His trouble shall return upon his own head,
And his violent dealing shall come down on his own crown.

¹⁷ I will praise the Lord according to His righteousness,
And will sing praise to the name of the Lord Most High.

David composed this psalm while being persecuted. We do not know who Cush the Benjamite was or how he played into David’s persecution. What we do know is that David’s enemy was ready to tear him like a lion and rend him to pieces. We also know that David turned to the Lord for salvation and deliverance and asked God to judge him according to his righteousness and the integrity of his heart. David is not self-righteous before God. David writes in Psalm 143:2, “Do not enter into judgment with Your servant, For in Your sight no one living is righteous.” David is not speaking of his righteousness before God. He is righteous before God only because, like his ancestor Abraham, “he believed in the LORD, and He accounted it to him for righteousness” (Gen 15:6). David testifies to his righteousness and integrity in his dealings with his enemy. Being in the right, he asks God to judge justly.

David knows the Lord is merciful to sinners who repent, but if his enemy does not turn back from conceiving trouble and bringing forth lies about David, the Lord has His instrument of death to punish the wicked. The Lord will make sure David’s enemy falls into the very trap and violence he planned for David. While David waits for God’s righteous judgment—either to bring his enemy to repentance or ruin—David contents himself with praising the Lord according to His righteousness. He will not take vengeance into his own hands but leave it to the Lord.

As Christians we strive to live in righteousness and integrity, and “as much as depends on us, live peaceably with all men” (Rom 12:18). But not all men want to live peaceable and godly lives. If someone rises up against us and makes themselves our enemy, we defend ourselves, speaking the truth in love. But we do not repay them with evil (Rom 12:17). When someone makes themselves our enemy for no other reason than instigation of the devil, the world, or their own sinful flesh, we, like David, ask the Lord to judge our cause, bring our enemy to repentance, and wait on Him to bring about a good outcome.

Let us pray: Deliver us from our enemies, O Lord, and grant us faith to patiently await Your righteous judgment. Amen.

Psalm 6:1-10 NKJV

To the Chief Musician. With stringed instruments. On an eight-stringed harp. A Psalm of David.

6 O Lord, do not rebuke me in Your anger,
Nor chasten me in Your hot displeasure.
² Have mercy on me, O Lord, for I am weak;
O Lord, heal me, for my bones are troubled.
³ My soul also is greatly troubled;
But You, O Lord—how long?

⁴ Return, O Lord, deliver me!
Oh, save me for Your mercies’ sake!
⁵ For in death there is no remembrance of You;
In the grave who will give You thanks?

⁶ I am weary with my groaning;
All night I make my bed swim;
I drench my couch with my tears.
⁷ My eye wastes away because of grief;
It grows old because of all my enemies.

⁸ Depart from me, all you workers of iniquity;
For the Lord has heard the voice of my weeping.
⁹ The Lord has heard my supplication;
The Lord will receive my prayer.
¹⁰ Let all my enemies be ashamed and greatly troubled;
Let them turn back and be ashamed suddenly.

Psalm 6 is a poignant cry for mercy from a soul deeply afflicted by the weight of sin and the dread of God’s righteous anger. Martin Luther, in his “Summaries of the Psalms” (1531), describes this psalm as a lamentation over the hidden, yet profound, suffering of a conscience tormented by the law and the wrath of God. This agony, he notes, is akin to the “bonds of death” and the “ropes of hell,” a state where faith and hope are severely tested.

In our confessional Lutheran tradition, we understand the severe torment that sin can bring upon the conscience. The psalmist’s cry, “O Lord, do not rebuke me in Your anger, nor chasten me in Your hot displeasure,” reflects a heart overwhelmed by guilt and fear, yet still clinging to God in desperate prayer.

Thus, this psalm provides a trustworthy example for those in similar affliction, demonstrating that their prayers are indeed heard by God. The psalmist’s journey from despair to reassurance—”The Lord has heard my supplication; the Lord will receive my prayer”—offers hope to all who feel the weight of their sins and fear God’s wrath.

For Confessional Lutherans, this psalm underscores the importance of the first and second commandments, highlighting our reliance on God alone and our need to call upon His name in times of distress. It aligns with the first petition of the Lord’s Prayer, “Hallowed be Thy name,” as we seek God’s mercy and deliverance, trusting in His steadfast love.

In our moments of deep spiritual anguish, Psalm 6 invites us to pour out our hearts to God, confident that He hears our cries. It reassures us that even in our most troubled times, we are not abandoned. Our faith and hope, though tested, will be upheld by God’s unfailing grace.

Let us pray: O Lord, let your merciful ears be open to the prayers of your humble servants. Teach us to ask for what pleases you, that we may receive what we ask for; through your Son, Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and forever. Amen.

Genesis 4:1-15 NKJV

4 Now Adam knew Eve his wife, and she conceived and bore Cain, and said, “I have acquired a man from the Lord.” ² Then she bore again, this time his brother Abel. Now Abel was a keeper of sheep, but Cain was a tiller of the ground. ³ And in the process of time it came to pass that Cain brought an offering of the fruit of the ground to the Lord. ⁴ Abel also brought of the firstborn of his flock and of their fat. And the Lord respected Abel and his offering, ⁵ but He did not respect Cain and his offering. And Cain was very angry, and his countenance fell.

⁶ So the Lord said to Cain, “Why are you angry? And why has your countenance fallen? ⁷ If you do well, will you not be accepted? And if you do not do well, sin lies at the door. And its desire is for you, but you should rule over it.”

⁸ Now Cain talked with Abel his brother; and it came to pass, when they were in the field, that Cain rose up against Abel his brother and killed him.

⁹ Then the Lord said to Cain, “Where is Abel your brother?”

He said, “I do not know. Am I my brother’s keeper?”

¹⁰ And He said, “What have you done? The voice of your brother’s blood cries out to Me from the ground. ¹¹ So now you are cursed from the earth, which has opened its mouth to receive your brother’s blood from your hand. ¹² When you till the ground, it shall no longer yield its strength to you. A fugitive and a vagabond you shall be on the earth.”

¹³ And Cain said to the Lord, “My punishment is greater than I can bear! ¹⁴ Surely You have driven me out this day from the face of the ground; I shall be hidden from Your face; I shall be a fugitive and a vagabond on the earth, and it will happen that anyone who finds me will kill me.”

¹⁵ And the Lord said to him, “Therefore, whoever kills Cain, vengeance shall be taken on him sevenfold.” And the Lord set a mark on Cain, lest anyone finding him should kill him.

In Genesis 4:1-15, we witness the devastating effects of sin in humanity’s first murder. Martin Luther’s commentary provides insights into its relevance to our faith and daily walk. Despite their sin, Adam and Eve fulfill God’s command to “be fruitful and multiply.” This passage reminds us to honor marriage and procreation as blessings from God, distinguishing between sinful human desires and God’s goodness.

Eve believed Cain was the promised Seed, teaching us to trust God’s promises, even when their fulfillment seems unclear. We must trust in God’s perfect timing. God upends human expectations, favoring the humble. Abel’s faith made his sacrifice acceptable, showing that genuine faith, not status, pleases God. Abel’s offering was accepted because it was made in faith, while Cain’s was rejected due to reliance on status. True worship comes from a heart of faith. This reminds us that the true church, often hidden and despised, remains dear to God. True believers show humility and faithfulness, enduring hardships for the Gospel.

God’s mercy toward Cain, even after his grievous sin, highlights His compassion and desire for repentance. This points to the ultimate mercy and redemption in Jesus Christ, reminding us to cling to God’s Word and promises. Cain’s anger and fallen countenance reflect spiritual turmoil and pride. God’s admonition emphasizes that faith, not human effort, is needed to overcome sin.

These verses warn against arrogance from human achievements, emphasizing humility before God. The story of Cain and Abel serves as a warning against pride and a call to trust in God’s grace. Despite temporal blessings, Cain is spiritually excluded, highlighting the tension between the prosperity of the wicked and the suffering of the righteous, underscoring the need for divine grace. Let us pray: O Lord, let your merciful ears be open to the prayers of your humble servants. Teach us to ask for what pleases you, that we may receive what we ask for; through your Son, Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and forever. Amen.

Genesis 3:1-24 NKJV

3 Now the serpent was more cunning than any beast of the field which the Lord God had made. And he said to the woman, “Has God indeed said, ‘You shall not eat of every tree of the garden’?”

² And the woman said to the serpent, “We may eat the fruit of the trees of the garden; ³ but of the fruit of the tree which is in the midst of the garden, God has said, ‘You shall not eat it, nor shall you touch it, lest you die.’ ”

⁴ Then the serpent said to the woman, “You will not surely die. ⁵ For God knows that in the day you eat of it your eyes will be opened, and you will be like God, knowing good and evil.”

⁶ So when the woman saw that the tree was good for food, that it was pleasant to the eyes, and a tree desirable to make one wise, she took of its fruit and ate. She also gave to her husband with her, and he ate. ⁷ Then the eyes of both of them were opened, and they knew that they were naked; and they sewed fig leaves together and made themselves coverings.

⁸ And they heard the sound of the Lord God walking in the garden in the cool of the day, and Adam and his wife hid themselves from the presence of the Lord God among the trees of the garden.

⁹ Then the Lord God called to Adam and said to him, “Where are you?”

¹⁰ So he said, “I heard Your voice in the garden, and I was afraid because I was naked; and I hid myself.”

¹¹ And He said, “Who told you that you were naked? Have you eaten from the tree of which I commanded you that you should not eat?”

¹² Then the man said, “The woman whom You gave to be with me, she gave me of the tree, and I ate.”

¹³ And the Lord God said to the woman, “What is this you have done?”

The woman said, “The serpent deceived me, and I ate.”

¹⁴ So the Lord God said to the serpent:

“Because you have done this,
You are cursed more than all cattle,
And more than every beast of the field;
On your belly you shall go,
And you shall eat dust
All the days of your life.
¹⁵ And I will put enmity
Between you and the woman,
And between your seed and her Seed;
He shall bruise your head,
And you shall bruise His heel.”

¹⁶ To the woman He said:

“I will greatly multiply your sorrow and your conception;
In pain you shall bring forth children;
Your desire shall be for your husband,
And he shall rule over you.”

¹⁷ Then to Adam He said, “Because you have heeded the voice of your wife, and have eaten from the tree of which I commanded you, saying, ‘You shall not eat of it’:

“Cursed is the ground for your sake;
In toil you shall eat of it
All the days of your life.
¹⁸ Both thorns and thistles it shall bring forth for you,
And you shall eat the herb of the field.
¹⁹ In the sweat of your face you shall eat bread
Till you return to the ground,
For out of it you were taken;
For dust you are,
And to dust you shall return.”

²⁰ And Adam called his wife’s name Eve, because she was the mother of all living.

²¹ Also for Adam and his wife the Lord God made tunics of skin, and clothed them.

²² Then the Lord God said, “Behold, the man has become like one of Us, to know good and evil. And now, lest he put out his hand and take also of the tree of life, and eat, and live forever”— ²³ therefore the Lord God sent him out of the garden of Eden to till the ground from which he was taken. ²⁴ So He drove out the man; and He placed cherubim at the east of the garden of Eden, and a flaming sword which turned every way, to guard the way to the tree of life.

In Genesis 3, we witness humanity’s fall into sin. Martin Luther’s commentary provides profound insights into sin’s nature, its consequences, and the hope of redemption through Christ. Before the Fall, Adam and Eve enjoyed perfect harmony with God’s will. Their disobedience, however, corrupted human nature, affecting our will, reason, and even our physical being. This fallen state inclines us to distrust and blaspheme God, highlighting our need for humility, repentance, and dependence on God’s grace.

Also, we view Genesis 3:15 as the first gospel, promising the Seed of the woman will crush the serpent’s head. This assures us of Christ’s victory over sin and Satan, forming the foundation of our faith and hope. The Law reveals our sin and drives us to despair, pointing to our need for the Gospel’s comfort. The Fall’s consequences, like pain in childbirth and toil in labor, remind us of sin’s severity but also point to the hope of redemption through Christ. This shows how Law and Gospel work together to deepen our reliance on God’s grace.

The serpent’s temptation attacked God’s Word, sowing doubt in Eve’s mind and leading to sin. Instead, we hold fast to God’s Word, recognizing that doubt and distortion are the most dangerous temptations. Faith in God’s Word shields us from the enemy’s schemes. Despite sin’s depth, this passage encourages us to focus on God’s promises and the hope of eternal life. Viewing life’s challenges through God’s mercy and the promise of resurrection fosters humility, patience, and trust in God’s providence.

Genesis 3 offers a rich framework for understanding the Fall, the nature of sin, and the hope of redemption through Christ. As believers, we are called to steadfast adherence to God’s Word, deep recognition of our sinful condition, and firm trust in the promises of the Gospel. Let us pray: O Lord, let your merciful ears be open to the prayers of your humble servants. Teach us to ask for what pleases you, that we may receive what we ask for; through your Son, Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and forever. Amen.

Genesis 2:8-24 NKJV

⁸ The Lord God planted a garden eastward in Eden, and there He put the man whom He had formed. ⁹ And out of the ground the Lord God made every tree grow that is pleasant to the sight and good for food. The tree of life was also in the midst of the garden, and the tree of the knowledge of good and evil.

¹⁰ Now a river went out of Eden to water the garden, and from there it parted and became four riverheads. ¹¹ The name of the first is Pishon; it is the one which skirts the whole land of Havilah, where there is gold. ¹² And the gold of that land is good. Bdellium and the onyx stone are there. ¹³ The name of the second river is Gihon; it is the one which goes around the whole land of Cush. ¹⁴ The name of the third river is Hiddekel; it is the one which goes toward the east of Assyria. The fourth river is the Euphrates.

¹⁵ Then the Lord God took the man and put him in the garden of Eden to tend and keep it. ¹⁶ And the Lord God commanded the man, saying, “Of every tree of the garden you may freely eat; ¹⁷ but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.”

¹⁸ And the Lord God said, “It is not good that man should be alone; I will make him a helper comparable to him.” ¹⁹ Out of the ground the Lord God formed every beast of the field and every bird of the air, and brought them to Adam to see what he would call them. And whatever Adam called each living creature, that was its name. ²⁰ So Adam gave names to all cattle, to the birds of the air, and to every beast of the field. But for Adam there was not found a helper comparable to him.

²¹ And the Lord God caused a deep sleep to fall on Adam, and he slept; and He took one of his ribs, and closed up the flesh in its place. ²² Then the rib which the Lord God had taken from man He made into a woman, and He brought her to the man.

²³ And Adam said:

“This is now bone of my bones
And flesh of my flesh;
She shall be called Woman,
Because she was taken out of Man.”

²⁴ Therefore a man shall leave his father and mother and be joined to his wife, and they shall become one flesh.

⁸ The Lord God planted a garden eastward in Eden, and there He put the man whom He had formed. ⁹ And out of the ground the Lord God made every tree grow that is pleasant to the sight and good for food. The tree of life was also in the midst of the garden, and the tree of the knowledge of good and evil.

¹⁰ Now a river went out of Eden to water the garden, and from there it parted and became four riverheads. ¹¹ The name of the first is Pishon; it is the one which skirts the whole land of Havilah, where there is gold. ¹² And the gold of that land is good. Bdellium and the onyx stone are there. ¹³ The name of the second river is Gihon; it is the one which goes around the whole land of Cush. ¹⁴ The name of the third river is Hiddekel; it is the one which goes toward the east of Assyria. The fourth river is the Euphrates.

¹⁵ Then the Lord God took the man and put him in the garden of Eden to tend and keep it. ¹⁶ And the Lord God commanded the man, saying, “Of every tree of the garden you may freely eat; ¹⁷ but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.”

¹⁸ And the Lord God said, “It is not good that man should be alone; I will make him a helper comparable to him.” ¹⁹ Out of the ground the Lord God formed every beast of the field and every bird of the air, and brought them to Adam to see what he would call them. And whatever Adam called each living creature, that was its name. ²⁰ So Adam gave names to all cattle, to the birds of the air, and to every beast of the field. But for Adam there was not found a helper comparable to him.

²¹ And the Lord God caused a deep sleep to fall on Adam, and he slept; and He took one of his ribs, and closed up the flesh in its place. ²² Then the rib which the Lord God had taken from man He made into a woman, and He brought her to the man.

²³ And Adam said:

“This is now bone of my bones
And flesh of my flesh;
She shall be called Woman,
Because she was taken out of Man.”

²⁴ Therefore a man shall leave his father and mother and be joined to his wife, and they shall become one flesh.

Martin Luther, in his commentary on this passage, invites us to stand in awe of the beauty and perfection of God’s creation. The Garden of Eden, a divine masterpiece, showcases God’s abundant care and His intention for a world brimming with life and harmony. As believers, we are encouraged to see this account as more than history; it is a revelation of God’s character and His craftsmanship. Even though sin has marred this perfect creation, Eden’s memory calls us to trust in God’s initial plan and His ultimate promise of restoration.

This passage also emphasizes the sanctity and divine origin of marriage. Created before the Fall, the union of Adam and Eve signifies God’s perfect design for human relationships. Eve, formed from Adam’s rib, highlights companionship and the deep, intimate bond intended in marriage. In a world where marriage often faces challenges and distortions, these verses remind us of its holy and blessed nature. As believers, we are called to uphold and cherish marriage, recognizing it as a foundational and sacred institution ordained by God.

Next, this passage poignantly describes the devastating effects of sin on humanity and creation. The Fall transformed work into toil and pure relationships into sources of shame and conflict. However, even amid this brokenness, we look to the hope found in Christ. The Tree of Life in Eden prefigures the eternal life offered through Jesus, reminding us that redemption and restoration are central to God’s plan. As believers, we acknowledge our fallen state but cling to the promise of restoration through Christ, looking forward to the ultimate renewal of all creation.

Finally, our Confessional Lutheran insistence on the literal truth of Scripture serves as a guiding principle for us. We are called to trust in the Scriptures, seek correct understanding, and live in obedience to God’s will, drawing strength and assurance from His Word.

Let us pray: O Lord, let your merciful ears be open to the prayers of your humble servants. Teach us to ask for what pleases you, that we may receive what we ask for; through Jesus Christ our Lord. Amen.