Confessional Lutheran Ministerium

Genesis 16:1-16 NKJV

16 Now Sarai, Abram’s wife, had borne him no children. And she had an Egyptian maidservant whose name was Hagar. ² So Sarai said to Abram, “See now, the Lord has restrained me from bearing children. Please, go in to my maid; perhaps I shall obtain children by her.” And Abram heeded the voice of Sarai. ³ Then Sarai, Abram’s wife, took Hagar her maid, the Egyptian, and gave her to her husband Abram to be his wife, after Abram had dwelt ten years in the land of Canaan. ⁴ So he went in to Hagar, and she conceived. And when she saw that she had conceived, her mistress became despised in her eyes.

⁵ Then Sarai said to Abram, “My wrong be upon you! I gave my maid into your embrace; and when she saw that she had conceived, I became despised in her eyes. The Lord judge between you and me.”

⁶ So Abram said to Sarai, “Indeed your maid is in your hand; do to her as you please.” And when Sarai dealt harshly with her, she fled from her presence.

⁷ Now the Angel of the Lord found her by a spring of water in the wilderness, by the spring on the way to Shur. ⁸ And He said, “Hagar, Sarai’s maid, where have you come from, and where are you going?”

She said, “I am fleeing from the presence of my mistress Sarai.”

⁹ The Angel of the Lord said to her, “Return to your mistress, and submit yourself under her hand.” ¹⁰ Then the Angel of the Lord said to her, “I will multiply your descendants exceedingly, so that they shall not be counted for multitude.” ¹¹ And the Angel of the Lord said to her:

“Behold, you are with child,
And you shall bear a son.
You shall call his name Ishmael,
Because the Lord has heard your affliction.
¹² He shall be a wild man;
His hand shall be against every man,
And every man’s hand against him.
And he shall dwell in the presence of all his brethren.”

¹³ Then she called the name of the Lord who spoke to her, You-Are-the-God-Who-Sees; for she said, “Have I also here seen Him who sees me?” ¹⁴ Therefore the well was called Beer Lahai Roi; observe, it is between Kadesh and Bered.

¹⁵ So Hagar bore Abram a son; and Abram named his son, whom Hagar bore, Ishmael. ¹⁶ Abram was eighty-six years old when Hagar bore Ishmael to Abram.

Man, by his inborn, fallen, sinful nature, is bent in on himself — not fearing, loving, or trusting in God — constantly at enmity with God all the days of his life, according to his flesh. So it’s not surprising that man is very quick to rely on his own devices (or at least what his flesh believes to be devices).

Sometimes even believing/baptized children of God can coerce themselves into thinking that they can help God — when in reality it was simply the selfish inclinations of man’s flesh not being content with the will, or providential speed, of God. Abram and Sarai (as well as Hagar) fall into this line of thinking. Listen to these words of Valerius Herberger, an early Lutheran theologian from the late 16^th /early 17^th century:

 “Whoever would contemplate Genesis 16 to his own profit and good must do so with a pure, modest, chaste, and demure heart. When Sarah was seventy-five years old, she urged Abraham, then eighty-five years old, to marry her maidservant Hagar. Here we have a prime example of human reason. Whenever God tarries in His helping, we suddenly think ourselves capable of solving the problem and finding the answer. But He regularly makes a fool of our presumption. Therefore “wait for the Lord; be of good cheer, and do not despair, and wait for the Lord” [Ps. 27:14]. When God makes us a promise, He is sure to keep it, even if, as sometimes happens, it does not immediately come to fruition.”  (The Great Works of God, translated by Matthew Carver, pg. 15, CPH)

Heberger held that Abram and Sarai were so deeply in the midst of their piety — longing to see the Savior and Redeemer of the world, Jesus Christ — that they simply went astray. Here’s the prayer he wrote based on this text:

Let us pray: O Lord Jesus, help me to walk in fear, and with godly Job and wise David to practice godliness and devotion when I begin any idea, plan, or endeavor. Govern me by Your Spirit that I may not wander from You, but always keep me on the path that is straight and pleasing to You. Amen.

Psalm 17:1-15 NKJV A Prayer of David.

17 Hear a just cause, O Lord,
Attend to my cry;
Give ear to my prayer which is not from deceitful lips.
² Let my vindication come from Your presence;
Let Your eyes look on the things that are upright.

³ You have tested my heart;
You have visited me in the night;
You have tried me and have found nothing;
I have purposed that my mouth shall not transgress.
⁴ Concerning the works of men,
By the word of Your lips,
I have kept away from the paths of the destroyer.
⁵ Uphold my steps in Your paths,
That my footsteps may not slip.

⁶ I have called upon You, for You will hear me, O God;
Incline Your ear to me, and hear my speech.
⁷ Show Your marvelous lovingkindness by Your right hand,
O You who save those who trust in You
From those who rise up against them.
⁸ Keep me as the apple of Your eye;
Hide me under the shadow of Your wings,
⁹ From the wicked who oppress me,
From my deadly enemies who surround me.

¹⁰ They have closed up their fat hearts;
With their mouths they speak proudly.
¹¹ They have now surrounded us in our steps;
They have set their eyes, crouching down to the earth,
¹² As a lion is eager to tear his prey,
And like a young lion lurking in secret places.

¹³ Arise, O Lord,
Confront him, cast him down;
Deliver my life from the wicked with Your sword,
¹⁴ With Your hand from men, O Lord,
From men of the world who have their portion in this life,
And whose belly You fill with Your hidden treasure.
They are satisfied with children,
And leave the rest of their possession for their babes.

¹⁵ As for me, I will see Your face in righteousness;
I shall be satisfied when I awake in Your likeness.

God’s Word of truth gets maligned at every turn by the devil, the world and our sinful flesh. It is commonly bent to accommodate selfish desires, but it is mainly bent in order to lead souls to hell. Gosh, who could possibly be behind such deception? It doesn’t really matter which way God’s Word is falsely bent, for not proclaiming God’s Word in its truth and purity is profaning God’s name.

Luther writes in his Summary of the Psalms “This Psalm is a prayer against false teachers, and those very delicate saints, that is, hypocrites, who by their human doctrines, call men off from the word of God, and hate and persecute the truly godly teachers. These are the characters whom Paul also calls “enemies of the cross of Christ:” for they are not willing to suffer anything for God’s sake, but shun the cross; make a pretext of the name and worship of God, and under all the artifices of their hypocrisy, seek nothing else than earthly advantages, honors, wealth, the favor of men, and the pleasures and gratifications of the world. Hence David calls them, in the last verse but one, “men of this world, and men of this life,” Of this kind also are all those animals of the belly in monasteries, those cumberers of the earth, the monks, and the lazy priests.” (Summary of the Psalms, pg. 63)

Jesus had to clearly deal with the false teachers of God’s Word during His earthly ministry. Standing for the truth of God’s Word brings all kinds of reactions — nay sayers, eye-rollers, accusations that you are the one causing divisions, and in the case of Jesus, it brought about His death. In His Passion, Jesus was put to trial, and Psalm 17 expresses His supplications to the Father. Himself being sinless, God’s Son still became one of us in our fallen humanity, knowing fear and dread, but likewise trusting in God as a man. He assumed all that we are, in order that we, through Him, may be partakers of who He is!

Let us pray: Thank you, Lord, for faithful pastors to deliver Your Word and Sacraments and keep us in the true faith. Amen.

Psalm 12:1-8 NKJV

To the Chief Musician. On an eight-stringed harp. A Psalm of David.

12 Help, Lord, for the godly man ceases!
For the faithful disappear from among the sons of men.
² They speak idly everyone with his neighbor;
With flattering lips and a double heart they speak.

³ May the Lord cut off all flattering lips,
And the tongue that speaks proud things,
⁴ Who have said,
“With our tongue we will prevail;
Our lips are our own;
Who is lord over us?”

⁵ “For the oppression of the poor, for the sighing of the needy,
Now I will arise,” says the Lord;
“I will set him in the safety for which he yearns.”

⁶ The words of the Lord are pure words,
Like silver tried in a furnace of earth,
Purified seven times.
⁷ You shall keep them, O Lord,
You shall preserve them from this generation forever.

⁸ The wicked prowl on every side,
When vileness is exalted among the sons of men.

From Reading the Psalms with Luther, p. 36: “The 12^th Psalm…laments over the teachers who are always inventing new little discoveries and filling up God’s kingdom everywhere with those new services to God. For where human doctrine once goes in, there is no stop or end to it; they increase more and more. These new inventions load down the poor conscience beyond all limit and work so that few true saints may remain.”

It’s as if Luther was writing today! Even within and among God’s church on earth teachers and self-serving pastors seem always to be inventing new and creative ways to preach and teach and administer God’s Sacraments. From saying that Scripture is a “fluid” document to online communion to out-and-out false teachings, we are bombarded with man’s efforts to make God’s Word more relevant, more powerful, and more meaningful, all at the expense of the simple and plain truth contained in God’s Word. Human doctrine is on the rampage, and God’s people are scurrying around to find something certain.

Here we are reminded of when Jesus scolded the scribes and Pharisees in Matthew 15:7-9 when He said, “Hypocrites! Well did Isaiah prophesy about you, saying: ‘These people draw near to Me with their mouth and honor Me with their lips, but their heart is far from Me. And in vain they worship Me,
Teaching as doctrines the commandments of men.’”

Luther also writes of this psalm, “…it comforts us that God will awaken His salvation, that is, His Word, which confidently storms against this work of straw (meaning men’s teachings). He will free the imprisoned conscience. This does not happen, however, without cross or agony. As silver is purified in the fire, so the saints must suffer in the meantime, and by this means become ever more pure and perceive the truth so much more clearly.”

Dear Christian, be comforted by and through God’s Word alone wherein is the only and everlasting truth of God’s love for you in Christ who gave His life for your sins in order to bring you to Himself.   Let us pray: Thank You, God, for your Truth. Amen.

Genesis 15:1-21 NKJV

15 After these things the word of the Lord came to Abram in a vision, saying, “Do not be afraid, Abram. I am your shield, your exceedingly great reward.”

² But Abram said, “Lord God, what will You give me, seeing I go childless, and the heir of my house is Eliezer of Damascus?” ³ Then Abram said, “Look, You have given me no offspring; indeed one born in my house is my heir!”

⁴ And behold, the word of the Lord came to him, saying, “This one shall not be your heir, but one who will come from your own body shall be your heir.” ⁵ Then He brought him outside and said, “Look now toward heaven, and count the stars if you are able to number them.” And He said to him, “So shall your descendants be.”

⁶ And he believed in the Lord, and He accounted it to him for righteousness.

⁷ Then He said to him, “I am the Lord, who brought you out of Ur of the Chaldeans, to give you this land to inherit it.”

⁸ And he said, “Lord God, how shall I know that I will inherit it?”

⁹ So He said to him, “Bring Me a three-year-old heifer, a three-year-old female goat, a three-year-old ram, a turtledove, and a young pigeon.” ¹⁰ Then he brought all these to Him and cut them in two, down the middle, and placed each piece opposite the other; but he did not cut the birds in two. ¹¹ And when the vultures came down on the carcasses, Abram drove them away.

¹² Now when the sun was going down, a deep sleep fell upon Abram; and behold, horror and great darkness fell upon him. ¹³ Then He said to Abram: “Know certainly that your descendants will be strangers in a land that is not theirs, and will serve them, and they will afflict them four hundred years. ¹⁴ And also the nation whom they serve I will judge; afterward they shall come out with great possessions. ¹⁵ Now as for you, you shall go to your fathers in peace; you shall be buried at a good old age. ¹⁶ But in the fourth generation they shall return here, for the iniquity of the Amorites is not yet complete.”

¹⁷ And it came to pass, when the sun went down and it was dark, that behold, there appeared a smoking oven and a burning torch that passed between those pieces. ¹⁸ On the same day the Lord made a covenant with Abram, saying:

“To your descendants I have given this land, from the river of Egypt to the great river, the River Euphrates— ¹⁹ the Kenites, the Kenezzites, the Kadmonites, ²⁰ the Hittites, the Perizzites, the Rephaim, ²¹ the Amorites, the Canaanites, the Girgashites, and the Jebusites.”

In the opening words of today’s reading, God comforts and bolsters Abram by reminding him not to be afraid, and that God is Abram’s “shield and great reward.” It is then that Abram recalls that, even though God has repeatedly told him that his descendants will be numerous, he still has no offspring (this promise will be fulfilled in Genesis 21 with the birth of Isaac when Abram is 100 years old and his wife is 90). God reminds Abram that indeed, a son from his own body will be his heir and indeed Abram’s descendants will be as numerous as the stars in the sky.

And then there’s this gem in v. 6: “And he (Abram) believed in the Lord, and He accounted it to him for righteousness.”  This brings us to the very heart and soul of all the teachings in Holy Scripture, namely, that salvation and justification come by grace alone through faith alone in Christ alone. Righteousness comes only as a gift from God and is given by the Holy Spirit when and where He pleases through the preaching of the Gospel. The faith we have comes as a gift from God, as St. Paul teaches in Eph. 2:8-9, “For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast.” 

Abram was justified – declared righteous – before God through God-given faith alone.  There is no faith without Christ; there is no righteousness without Christ; there is no justification without Christ; there is no salvation without Christ. And even though Christ Himself is not overtly mentioned in the Old Testament, He most certainly is prophesied throughout the OT as the coming Messiah, the One promised since Genesis 3:14. Those, like Abram, who believe in God’s promises – specifically the promise of the Messiah who has come and will come again – are justified, righteous, and saved by our good and gracious God. Let us pray: Heavenly Father, thank You for keeping Your promises to Abram and to us. Help us always to believe and never waver, strengthen us when we tend to doubt Your Word, and bring us at last to Yourself in heaven; through Jesus Christ, Your Son, our Lord. Amen.

Genesis 14:1-24 NKJV 14 And it came to pass in the days of Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of nations, ² that they made war with Bera king of Sodom, Birsha king of Gomorrah, Shinab king of Admah, Shemeber king of Zeboiim, and the king of Bela (that is, Zoar). ³ All these joined together in the Valley of Siddim (that is, the Salt Sea). ⁴ Twelve years they served Chedorlaomer, and in the thirteenth year they rebelled.

⁵ In the fourteenth year Chedorlaomer and the kings that were with him came and attacked the Rephaim in Ashteroth Karnaim, the Zuzim in Ham, the Emim in Shaveh Kiriathaim, ⁶ and the Horites in their mountain of Seir, as far as El Paran, which is by the wilderness. ⁷ Then they turned back and came to En Mishpat (that is, Kadesh), and attacked all the country of the Amalekites, and also the Amorites who dwelt in Hazezon Tamar.

⁸ And the king of Sodom, the king of Gomorrah, the king of Admah, the king of Zeboiim, and the king of Bela (that is, Zoar) went out and joined together in battle in the Valley of Siddim ⁹ against Chedorlaomer king of Elam, Tidal king of nations, Amraphel king of Shinar, and Arioch king of Ellasar—four kings against five. ¹⁰ Now the Valley of Siddim was full of asphalt pits; and the kings of Sodom and Gomorrah fled; some fell there, and the remainder fled to the mountains. ¹¹ Then they took all the goods of Sodom and Gomorrah, and all their provisions, and went their way. ¹² They also took Lot, Abram’s brother’s son who dwelt in Sodom, and his goods, and departed.

¹³ Then one who had escaped came and told Abram the Hebrew, for he dwelt by the terebinth trees of Mamre the Amorite, brother of Eshcol and brother of Aner; and they were allies with Abram. ¹⁴ Now when Abram heard that his brother was taken captive, he armed his three hundred and eighteen trained servants who were born in his own house, and went in pursuit as far as Dan. ¹⁵ He divided his forces against them by night, and he and his servants attacked them and pursued them as far as Hobah, which is north of Damascus. ¹⁶ So he brought back all the goods, and also brought back his brother Lot and his goods, as well as the women and the people.

¹⁷ And the king of Sodom went out to meet him at the Valley of Shaveh (that is, the King’s Valley), after his return from the defeat of Chedorlaomer and the kings who were with him.

¹⁸ Then Melchizedek king of Salem brought out bread and wine; he was the priest of God Most High. ¹⁹ And he blessed him and said:

“Blessed be Abram of God Most High,
Possessor of heaven and earth;
²⁰ And blessed be God Most High,
Who has delivered your enemies into your hand.”

And he gave him a tithe of all.

²¹ Now the king of Sodom said to Abram, “Give me the persons, and take the goods for yourself.”

²² But Abram said to the king of Sodom, “I have raised my hand to the Lord, God Most High, the Possessor of heaven and earth, ²³ that I will take nothing, from a thread to a sandal strap, and that I will not take anything that is yours, lest you should say, ‘I have made Abram rich’— ²⁴ except only what the young men have eaten, and the portion of the men who went with me: Aner, Eshcol, and Mamre; let them take their portion.”

From yesterday’s reading we recall that the portion of land that Lot took selfishly for himself included the vicinity of Sodom. Now the kings of Shinar, Ellasar, and Elam made war with the kings of Sodom, Gomorrah, and others which resulted in a great battle in the Valley of Siddim. Because of this, not only the goods of Sodom and Gomorrah were taken, but also Lot and his goods were taken.

When Abram was notified of this bad news by a fugitive, he armed his servants, divided his forces, attacked those who took Lot captive, and brought back all the people and goods that had been taken. For this, Abram is praised and blessed by Melchizedek, King of Salem, who also blessed and thanked God for delivering Abram’s enemies into his hand.

Of the property belonging to the king of Sodom, which he had taken from the enemy, Abram would not keep the smallest part, because he would not have anything in common with Sodom. On the other hand, he accepted from Salem’s priest and king, Melchizedek, not only bread and wine for the invigoration of the exhausted warriors, but a priestly blessing also, and gave him in return the tenth of all his booty, as a sign that he acknowledged this king as a priest of the living God and submitted to his royal priesthood.

This portion of Holy Scripture teaches us yet again that we worship and believe in a God who keeps His promises and ultimately blesses all who are faithful to Him. It teaches us also not to have anything to do with unrighteousness, here signified by Abram not being willing to keep any booty from Sodom. We can rely on our good and gracious God to meet our every need and deliver us out of all trouble, if not immediately then ultimately as He receives us to Himself when we take our last breath.

God is faithful and just; of that we can be certain, because He gave His Son, Jesus, to death on the cross to pay for our sins and give us the certainty of eternal life.

Let us pray: Lord Jesus, keep us faithful to You through Your faithful and forgiveness-giving Gifts. Amen.

Genesis 13:1-18 NKJV

13 Then Abram went up from Egypt, he and his wife and all that he had, and Lot with him, to the South. ² Abram was very rich in livestock, in silver, and in gold. ³ And he went on his journey from the South as far as Bethel, to the place where his tent had been at the beginning, between Bethel and Ai, ⁴ to the place of the altar which he had made there at first. And there Abram called on the name of the Lord.

⁵ Lot also, who went with Abram, had flocks and herds and tents. ⁶ Now the land was not able to support them, that they might dwell together, for their possessions were so great that they could not dwell together. ⁷ And there was strife between the herdsmen of Abram’s livestock and the herdsmen of Lot’s livestock. The Canaanites and the Perizzites then dwelt in the land.

⁸ So Abram said to Lot, “Please let there be no strife between you and me, and between my herdsmen and your herdsmen; for we are brethren. ⁹ Is not the whole land before you? Please separate from me. If you take the left, then I will go to the right; or, if you go to the right, then I will go to the left.”

¹⁰ And Lot lifted his eyes and saw all the plain of Jordan, that it was well watered everywhere (before the Lord destroyed Sodom and Gomorrah) like the garden of the Lord, like the land of Egypt as you go toward Zoar. ¹¹ Then Lot chose for himself all the plain of Jordan, and Lot journeyed east. And they separated from each other. ¹² Abram dwelt in the land of Canaan, and Lot dwelt in the cities of the plain and pitched his tent even as far as Sodom. ¹³ But the men of Sodom were exceedingly wicked and sinful against the Lord.

¹⁴ And the Lord said to Abram, after Lot had separated from him: “Lift your eyes now and look from the place where you are—northward, southward, eastward, and westward; ¹⁵ for all the land which you see I give to you and your descendants forever. ¹⁶ And I will make your descendants as the dust of the earth; so that if a man could number the dust of the earth, then your descendants also could be numbered. ¹⁷ Arise, walk in the land through its length and its width, for I give it to you.”

¹⁸ Then Abram moved his tent, and went and dwelt by the terebinth trees of Mamre, which are in Hebron, and built an altar there to the Lord.

As is nearly all of Holy Scripture, today’s segment is fascinating. Abram and his family leave Egypt and head to the South. Lot, Abram’s nephew, also travels with him with his flocks and herds. Because these two family groups are so large, ultimately strife arises between their respective herdsmen and they have to separate.

Quite generously and kindly, Abram offers Lot the choice of wherever land he chooses; Abram would simply and happily take whatever Lot did not. Lot, quite selfishly, choose the well-watered plain of the Jordan (including the vicinity of Sodom before God has destroyed it), leaving the land of Canaan to Abram. It would seem as if Abram got a raw deal, and Lot won the proverbial lottery with the land he chose.

But God in His wisdom always keeps His promises to His people and provides for them. God blessed Abram with the promise that everywhere he looked – to the north, south, east, or west – everything he could see would be given to him and his descendants. This was in keeping with what God has promised Abram about making his name great, blessing him, and blessing all the families of the earth in him.

God’s promises in His Word are sure and certain, even and especially when circumstances and life events seem to militate against them. In our sinful weakness we are easily drawn away from God’s promises when we allow ourselves to focus on experiences and their accompanying emotions instead of His sure and certain Word. When that happens, dear Christian, repent and seek God’s forgiveness in His Gospel preached and His Sacramental gifts.

And remember Luther’s words in the meaning to the Fourth Petition: “God certainly gives daily bread to everyone without our prayers, even to all evil people, but we pray in this petition that God would lead us to realize this and to receive our daily bread with thanksgiving.” God promises to provide for us all. Let us thank and praise His holy Name forever and not doubt Him.

Let us pray: Lord Jesus, thank You for keeping Your promises and for providing all that I need. Amen.

Genesis 12:1-20 NKJV

12 Now the Lord had said to Abram:

“Get out of your country,
From your family
And from your father’s house,
To a land that I will show you.
² I will make you a great nation;
I will bless you
And make your name great;
And you shall be a blessing.
³ I will bless those who bless you,
And I will curse him who curses you;
And in you all the families of the earth shall be blessed.”

⁴ So Abram departed as the Lord had spoken to him, and Lot went with him. And Abram was seventy-five years old when he departed from Haran. ⁵ Then Abram took Sarai his wife and Lot his brother’s son, and all their possessions that they had gathered, and the people whom they had acquired in Haran, and they departed to go to the land of Canaan. So they came to the land of Canaan. ⁶ Abram passed through the land to the place of Shechem, as far as the terebinth tree of Moreh. And the Canaanites were then in the land.

⁷ Then the Lord appeared to Abram and said, “To your descendants I will give this land.” And there he built an altar to the Lord, who had appeared to him. ⁸ And he moved from there to the mountain east of Bethel, and he pitched his tent with Bethel on the west and Ai on the east; there he built an altar to the Lord and called on the name of the Lord. ⁹ So Abram journeyed, going on still toward the South.

¹⁰ Now there was a famine in the land, and Abram went down to Egypt to dwell there, for the famine was severe in the land. ¹¹ And it came to pass, when he was close to entering Egypt, that he said to Sarai his wife, “Indeed I know that you are a woman of beautiful countenance. ¹² Therefore it will happen, when the Egyptians see you, that they will say, ‘This is his wife’; and they will kill me, but they will let you live. ¹³ Please say you are my sister, that it may be well with me for your sake, and that I may live because of you.”

¹⁴ So it was, when Abram came into Egypt, that the Egyptians saw the woman, that she was very beautiful. ¹⁵ The princes of Pharaoh also saw her and commended her to Pharaoh. And the woman was taken to Pharaoh’s house. ¹⁶ He treated Abram well for her sake. He had sheep, oxen, male donkeys, male and female servants, female donkeys, and camels.

¹⁷ But the Lord plagued Pharaoh and his house with great plagues because of Sarai, Abram’s wife. ¹⁸ And Pharaoh called Abram and said, “What is this you have done to me? Why did you not tell me that she was your wife? ¹⁹ Why did you say, ‘She is my sister’? I might have taken her as my wife. Now therefore, here is your wife; take her and go your way.” ²⁰ So Pharaoh commanded his men concerning him; and they sent him away, with his wife and all that he had.

When God speaks, His people ought always to listen to and believe what He says. Never should God’s Word be doubted or dismissed, for to do so is only to invite trouble.

In the first part of today’s reading from Genesis 12, God proclaims to Abram that He will make him a great nation, bless him, and make his name great (v.2). God also promised that those who curse Abram will be cursed (v. 3). Little did Abram know at that time exactly what those words from God would mean for his future. How could he know, other than the fact that God Himself spoke those words and that Abram really had no other choice but to trust what God said? It was a simple First Commandment thing.

But later in the reading it seems that Abram had forgotten God’s powerful words and promises. Evidence of that is how Abram feared the Egyptians enough to lie to them about his wife Sarai in order to keep from being killed (v. 12) despite God’s promise to bless and preserve Abram.

It is interesting to note that not only did Abram display lack of faith and trust in God, but his lie also plagued the Egyptians and caused Pharaoh to be upset at Abram for lying about his wife. Abram’s lie almost caused Pharaoh to become an adulterer, taking another man’s wife, something that could indeed have caused Pharaoh much grief.

The message and teaching of this reading is simple, as stated at the outset of this devotion: never doubt God’s Word and promises.  How much simpler can it be?  And yet, in our sinful weakness, we often cannot see past our own earthly circumstances, and we allow the devil to distract us with fears and concerns that draw our attention away from God. Repent of this, dear Christian, and cling by God-given faith to the certainty and strength of God’s Word and promises. He has given His Son Jesus over to death to pay for all your sins; you need no other proof of God’s commitment and love for you than that.

Let us pray: Lord Jesus, thank You for paying for my sins. Increase my faith and trust in You alone. Amen.

Genesis 9:20-29; 11:1-9 NKJV

²⁰ And Noah began to be a farmer, and he planted a vineyard. ²¹ Then he drank of the wine and was drunk, and became uncovered in his tent. ²² And Ham, the father of Canaan, saw the nakedness of his father, and told his two brothers outside. ²³ But Shem and Japheth took a garment, laid it on both their shoulders, and went backward and covered the nakedness of their father. Their faces were turned away, and they did not see their father’s nakedness.

²⁴ So Noah awoke from his wine, and knew what his younger son had done to him. ²⁵ Then he said:

“Cursed be Canaan;
A servant of servants
He shall be to his brethren.”

²⁶ And he said:

“Blessed be the Lord,
The God of Shem,
And may Canaan be his servant.
²⁷ May God enlarge Japheth,
And may he dwell in the tents of Shem;
And may Canaan be his servant.”

²⁸ And Noah lived after the flood three hundred and fifty years. ²⁹ So all the days of Noah were nine hundred and fifty years; and he died.

The first part of today’s reading depicts a Fourth Commandment violation. Noah’s son Ham dishonored his father by not covering up Noah’s nakedness, but instead blabbed about it to his brothers. But Shem and Japheth honored their father, turning their faces away and covering up Noah’s nakedness. For dishonoring his father, Ham was sentenced to a life of serving his brothers.

Here we are remined of Luther’s meaning to the Fourth Commandment: “We should fear and love God so that we do not despise or anger our parents and other authorities, but honor them, serve and obey them, love and cherish them.” Then in the Large Catechism, Fourth Commandment, Luther writes, “Young people must therefore be taught to revere their parents as God’s representatives, and to remember that however lowly, poor, feeble, and eccentric they may be, they are their own father and mother, given them by God. They are not to be deprived of their honor because of their ways or their failings” (LC 1:108). The authorities God has placed over us – in this case, in the home – must be honored as God’s representatives, given to us for our good. God is glorified, parents are honored, and we are blessed by obeying this commandment

The second part of the reading recounts the arrogance and disgusting human pride which led to the building of the Tower of Babel. Here mankind boasts of his efforts and achievements to build the tower and make a name for himself. This effort to keep from being scattered abroad served only to magnify man’s achievements and ignore the very God who gave them certain abilities. So, God confused their language, scattered them, and in so doing, exalted His name.

We do well to heed the warnings and teaching of Genesis 9. To defy God’s Word and commands brings grief; but to obey God’s Word, by the very faith He gives, brings blessings. Cling to God’s Word and receive His preaching and Sacraments which deliver Christ’s forgiveness and strength.

Let us pray: Lord, keep us humble and always looking to You for strength and peace; in Jesus’ name. Amen.

Psalm 10:1-18 NKJV

10 Why do You stand afar off, O Lord?
Why do You hide in times of trouble?
² The wicked in his pride persecutes the poor;
Let them be caught in the plots which they have devised.

³ For the wicked boasts of his heart’s desire;
He blesses the greedy and renounces the Lord.
⁴ The wicked in his proud countenance does not seek God;
God is in none of his thoughts.

⁵ His ways are always prospering;
Your judgments are far above, out of his sight;
As for all his enemies, he sneers at them.
⁶ He has said in his heart, “I shall not be moved;
I shall never be in adversity.”
⁷ His mouth is full of cursing and deceit and oppression;
Under his tongue is trouble and iniquity.

⁸ He sits in the lurking places of the villages;
In the secret places he murders the innocent;
His eyes are secretly fixed on the helpless.
⁹ He lies in wait secretly, as a lion in his den;
He lies in wait to catch the poor;
He catches the poor when he draws him into his net.
¹⁰ So he crouches, he lies low,
That the helpless may fall by his strength.
¹¹ He has said in his heart,
“God has forgotten;
He hides His face;
He will never see.”

¹² Arise, O Lord!
O God, lift up Your hand!
Do not forget the humble.
¹³ Why do the wicked renounce God?
He has said in his heart,
“You will not require an account.”

¹⁴ But You have seen, for You observe trouble and grief,
To repay it by Your hand.
The helpless commits himself to You;
You are the helper of the fatherless.
¹⁵ Break the arm of the wicked and the evil man;
Seek out his wickedness until You find none.

¹⁶ The Lord is King forever and ever;
The nations have perished out of His land.
¹⁷ Lord, You have heard the desire of the humble;
You will prepare their heart;
You will cause Your ear to hear,
¹⁸ To do justice to the fatherless and the oppressed,
That the man of the earth may oppress no more.

The words of this psalm easily could come from the mouth of every Christian today, for they speak of adversity, doubt, fear, and disdain for the godless, and they lament how the godless seem almost always to get away with their godlessness. Luther says that “this psalm laments over the enemies of the kingdom of Christ who terrify Christendom with force and cunning. These enemies direct the sword of worldly tyranny over the body and the net of false teaching over the soul” (Reading the Psalms with Luther, p. 32).

Indeed, the wicked persecute the poor (v. 2), and do not seek God (v. 4). The wicked say, “I shall never be in adversity” (v. 6) and “his mouth is full of cursing and deceit” (v. 7). Take just one cursory look around this evil world and you will agree with the psalmist, which points out the amazing relevancy of God’s Word written so very long ago but addressing exactly the events of this age. The problem is that Christians fall easily and quickly into despair when they allow themselves to be consumed by all the evil around them – consumed by worry and fear about things over which they have absolutely no control! What a waste of time and effort! 

Repent, dear Christian, of this waste of your God-given resources and abilities. This “bad news” is nothing new, for our Lord Jesus spoke of all these things in the Gospels over 2,000 years ago. There is nothing new under the sun, for the world, ever since the Fall, is only getting more and more evil, proving Jesus right time and time again.

So, instead of fretting and worrying, thank and praise God for His grace and mercy which He has bestowed on you in Christ who paid for all your sins. Pray with the psalmist, “Arise, O Lord! O God, lift up Your hand” (v. 12).  Know that God hears your cries and will deliver you from this evil age. And while you await that deliverance, cling to His gifts of Baptism, Absolution, and Supper where He feeds and strengthens you with Himself.

Let us pray: Dear Jesus, keep us in the true and saving faith, and grant us to walk worthy of Your name. Amen.

Psalm 9:1-20 NKJV

To the Chief Musician. To the tune of “Death of the Son.” A Psalm of David.

9 I will praise You, O Lord, with my whole heart;
I will tell of all Your marvelous works.
² I will be glad and rejoice in You;
I will sing praise to Your name, O Most High.

³ When my enemies turn back,
They shall fall and perish at Your presence.
⁴ For You have maintained my right and my cause;
You sat on the throne judging in righteousness.
⁵ You have rebuked the nations,
You have destroyed the wicked;
You have blotted out their name forever and ever.

⁶ O enemy, destructions are finished forever!
And you have destroyed cities;
Even their memory has perished.
⁷ But the Lord shall endure forever;
He has prepared His throne for judgment.
⁸ He shall judge the world in righteousness,
And He shall administer judgment for the peoples in uprightness.

⁹ The Lord also will be a refuge for the oppressed,
A refuge in times of trouble.
¹⁰ And those who know Your name will put their trust in You;
For You, Lord, have not forsaken those who seek You.

¹¹ Sing praises to the Lord, who dwells in Zion!
Declare His deeds among the people.
¹² When He avenges blood, He remembers them;
He does not forget the cry of the humble.

¹³ Have mercy on me, O Lord!
Consider my trouble from those who hate me,
You who lift me up from the gates of death,
¹⁴ That I may tell of all Your praise
In the gates of the daughter of Zion.
I will rejoice in Your salvation.

¹⁵ The nations have sunk down in the pit which they made;
In the net which they hid, their own foot is caught.
¹⁶ The Lord is known by the judgment He executes;
The wicked is snared in the work of his own hands.
Meditation. Selah

¹⁷ The wicked shall be turned into hell,
And all the nations that forget God.
¹⁸ For the needy shall not always be forgotten;
The expectation of the poor shall not perish forever.

¹⁹ Arise, O Lord,
Do not let man prevail;
Let the nations be judged in Your sight.
²⁰ Put them in fear, O Lord,
That the nations may know themselves to be but men. Selah

How often does it seem that chance, rather than God, rules human affairs? How often does it appear that evil prevails in this world? How often does it look as if the nations of the world run the show? The sinful world and unbelieving men believe that they are in charge of the course of human history. David, himself a king, reminds us that although the nations, the wickedness of men, and blind chance seem to rule all things, this is not the case.

The Lord sits on the throne and rules over all things. His rule is hidden so that we do not see it with our eyes. He does not will the evil things that happen in our world, but foreseeing from eternity what the nations and wicked men would do, He set limits to the evil of the world, how far it should go, how long it should last, and how He would punish it. David calls our attention to how God has rebuked the nations and destroyed the wicked in the past. Throughout scripture and human history, we see how God opposes the proud but gives grace to the humble. We see how “the wicked is snared in the work of his own hands.”

David calls us to trust in the Lord even though we cannot see the Lord’s reign over the nations of the world. The Lord is a refuge for the oppressed. The Lord does not forsake those who seek Him. He does not forget His holy Church—all who place their trust in His promised mercy for Christ’s sake. Even when it seems to our flesh that chance, the devil, and wicked men govern human affairs, “we know that all things work together for good to those who love God, to those who are the called according to His purpose” (Rom 8:28). God reigns over all things and uses all things for the glory of His holy name and the salvation of His elect. Therefore, we do not fear what the nations and wicked man may do. Rather, we ask God to put them in fear, “that the nations may know themselves to be but men” (20). For He will judge the world in righteousness when He returns on the Last Day. Those who forget Him now shall be turned into hell, but those who remember Him in faith will be lifted up from the gates of death to enjoy the eternal—and visible—reign of Christ.

Let us pray: Increase our faith, O Lord, so that when we see evil in the world, we comfort ourselves with the knowledge that You rule over all things for the good of Your church. Amen.